Thursday, August 03,
2017
In today’s Gospel (Matthew
13:47-53), Jesus presents us with a horrifying picture:
“Thus it will be at the end of the age. The
angels will go out and separate the wicked from the righteous and throw them
into the fiery furnace, where there will be wailing and grinding of teeth.”
This passage made me shudder as
I wondered what it would be like to be cast aside away from the Kingdom, away
from God, into an excruciating loneliness with no hope of making my way back.
And I wonder if any of the great Biblical figures also considered such a moment
of despairing loss, particularly at the times when they had committed their
greatest sins, or in their folly chose what would alienate them from God. I
thought of Moses the murderer, Peter the denier, Paul the zealous persecuter; I
thought of those who were lost in sin whose salvation was brought to them by
Jesus himself—the tax collector, the adulteress, the Samaritan woman, the
prostitutes. And I thought of all those who were cast away from society but who
were embraced by God Himself through the ministry of Jesus Christ—the lepers especially,
the blind, the demoniacs, even the dead whom He raised to life again.
And I realized that it seems
like God’s saving love has consistently been the most powerful for those who
were most in need. And then I thought of my own condition, and of the
weaknesses and past sins and the sometimes frustrating condition of
imperfection that I have to live with day by day as well as what Carl Jung
would call “the shadow side,” because there is a cave of darkness within all of
us.
And I realized that there was
great hope. And I resolved once again to continue my efforts to make my away
back to God, or as Saint Benedict put it at the very beginning of his Rule, “The
labor of obedience will bring you back to him from whom you had drifted through
the sloth of disobedience.” (Prologue, v. 2)
“Blessed are those who know
their need for God.” I don’t remember who said or wrote those words, but they
have always been a hope-filled consolation.
Mystics from all religious
traditions have always know that it is by embracing our darkness that we move
towards the light. Consider these words of the Persian mystic poet Rumi:
Your defects
are the ways that glory gets manifested.
Whoever sees
clearly what’s diseased in himself begins to gallop on the way.
And I remembered the outcry made
by the great Saint Paul:
The desire to
do right is there, but not the power. What happens is that I do, not the good I
will to do, but the evil I do not intend. . . . What a wretched man I am! Who
can save me from this body under the power of death? All praise to God, through
Jesus Christ Our Lord! (Romans 7:18-19, 24-25)
And finally, I give thanks for
the great gift our tradition has given us to sum all of this up in just a few
simple words: “Lord Jesus Christ, have mercy on me, a sinner!”
God bless you!
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