Wednesday, January
04, 2017
John 1:1 In the
beginning was the Word and the Word was with God and the Word was God.
I would like to write a few
reflections on the first chapter of John’s Gospel, which has been my favorite
chapter of the Bible right from the time when I was a young boy. I don’t know
why: perhaps there was some mystical connection with my young soul, or perhaps
it was because as an altar boy I knew that as soon as the priest read that
chapter (called the “Last Gospel” back in those days), the Mass would soon be
over. Anyway, please keep me in your prayers as I attempt to reflect on this
most mystical of all Bible texts.
In the beginning
It has often been pointed out
that the Gospel of John begins the same was as the first book of the Bible, the
book of Genesis: in the beginning.
Actually, however, John’s chapter extends back before Genesis. Genesis begins
with the act of creation (God created the
heavens and the earth). John begins before the act of creation took place
and emphasizes what Biblical scholar refer to as the “pre-existence” of the
Word, or of the Christ, since the Word is actually a code reference to what we
understand as “the Christ;” that is, the Word which existed from the beginning
as opposed to Jesus Christ Who came into the world some 2 millennia ago.
(Is your imagination capable of
thinking back that far? Try to: the time you spend will be time that you are
thinking mystically and will help take you out of the daily stuff and concerns
of your life; in fact, it can also be a mood elevator, just as centering prayer
or meditation can be, because essentially, when you think on these things you
are entering the mystical realm.)
Back to the Gospel: In the beginning was the Word and the Word
was with God and the Word was God.
The Word was God and the Word
was separate from God and could be with him? How can this be? Here we
have the very genesis of Trinitarian Theology: a not-too-subtle hint that God
is relationship. It is too early to speak of the persons of the
Trinity (although the Spirit is mentioned in Genesis as “hovering over the
waters”). We will explore this notion of the Trinity as relationship in future reflections. If, however, you
would like to explore it further, I recommend you read The Divine Dance, recently published by Fr. Richard Rohr, which is
devoted to the notion of Trinity as relationship—a relationship that includes
you and me as well.
Think on these things, will you?
Don’t feel inadequate if you find it difficult to “wrap your mind around these
matters.” You certainly will not be alone. But for today, I would simply like
to leave you with the reality of the relationship between this
Word-with-God-and-is-God.
Too much to ask? Perhaps. But
realize that before any of us were created, there was a lot going on—even long
before the heavens and the earth were created. I remember thinking about these
things when I was a little child, long before I ever went to school. Perhaps it
just is that children are more free to imagine the unimaginable. Perhaps that
is why Jesus encourages us to “be like children” ourselves.
God bless you!
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