Friday, October 21,
2016
Psalm study today: Psalm 51, a
psalm of repentance and a psalm of mercy.
Psalm 51 is known as a psalm of
repentence. It is the psalm David wrote after the prophet Nathan had confronted
him about the great sin of adultery he had commited with Bathsheba and the sin
of conspiring to have Bathsheba’s husband killed on the battlefield because he
had gotten Bathsheba pregnant. It’s a pretty sleazy story, of the caliber of a
daily soap opera. You can review by reading II Samuel, chapter 11.
Nathan confronted David and by
means of a parable (chapter 12), he opened David’s eyes to the horror and
ugliness of the sin he had committed. Perhaps we can relate to that when at
times, we think of something we had done in the past and with new eyes realize
how wrong it had been and why, and we writhe in psychic misery because there is
nothing we could possibly do to mend what we had broken.
David expresses this grief in
his poetry:
My transgressions truly I know them;
my sin is always before me.
Against you, you alone, have I sinned;
what is evil in your sight I have done.
So you are just in your sentence,
without reproach in your judgment. (vv 5-6)
What I would like to emphasize
today, however, is not the experience of confession and repentance, but rather
on the great wealth of the power of God’s mercy. Even in his anguish, David
relies on his great faith that God is merciful, and his psalm of lament
actually begins by calling upon that mercy:
Have mercy on me, O God,
according to your merciful love;
according to your great compassion,
blot out my transgressions.
Wash me completely from my iniquity,
and cleanse me from my sin. (vv 3-4)
Some might see this as arrogant.
At the instance when he becomes aware of how great a sinner he is, David goes to
God and calls upon himself God’s blessings. There is no immediate apology here
(That comes in the verses we have already cited). Instead, David invokes
what he knows is God’s to give:
·
his mercy
·
his merciful love
·
his compassion
·
his ability to blot out sins (even when
in our memories we ourselves cannot do the same)
·
his ability to wash completely (notice
that there is no limit to God’s power)
·
his ability to cleanse
We, too, should ask for an
increase of faith; faith that the expanse of the mercy of God is far
beyond anything we could logically or practically consider. Is it true,
perhaps, that some times we want to confine the power of God’s mercy within
limits that make more sense to us? Do we, at times, think that God’s mercy will
not make up for a particular sin or transgression of ours?
These are good verses to
memorize and to use frequently in our prayer, and again to realize that they
are all contained in the Jesus Prayer when we, like David, pray: have mercy on me, a sinner.
God bless you.
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