Monday, November 21,
2016
This will be a three-part
meditation based on a passage from the Rule
of Saint Benedict:
Live in fear of judgment day and have a
great horror of hell.
Yearn for everlasting life with holy desire.
Day by day remind yourself that you are
going to die. (RB 4:44-47)
A “cheerful” reflection to begin
the week, perhaps, but sobering, to be sure. Notice that the first of these
three propositions is one that few people in our contemporary culture would be able
to accept, but rather would be easily dismissed. We live in a culture that
presumes that everyone is going to make it to heaven; how often do we hear such
sentiments expressed during our funeral liturgies, where it seems that the
deceased person is already canonized even while we are praying a Mass for the
ultimate redemption of his/her soul!
And yet, it pays for us to be
rigorously honest with ourselves. Is there not a repository of sins, mistakes
and failings in your life that you really need to pray will be judged with a
mercy that triumphs over judgment? Can you presume that every sinful thought,
word and deed will be quickly glossed over and easily dismissed on judgment
day? That is why is makes just so much sense to make the Jesus Prayer a vital part
of your regular prayer life: Lord Jesus
Christ, Son of God, have mercy on me, a sinner.
He will hear that prayer; it has
been promised throughout the psalms:
To you all flesh will come
with its burden of sin.
Too heavy for us, our offences,
but you wipe them away. (Ps 65:3-4, Old Grail Translation)
It is the Lord who forgives all your sins,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion. (Ps
103:3-5, New Grail Translation)
And so we approach the seat of
judgment with holy fear, but also with a hope which has been fortified by our
constant study of the Scriptures and of the messages of mercy we receive in our
own contemplative prayer.
Reflecting on these things might
challenge us to be less judgmental and more patient and merciful to others as
they go through their own times of failure, weakness and sinfulness. Reflecting
on these things might also equip us to obey the command given in chapter 72 of
the Rule to bear with greatest patience one another’s weaknesses of body or
behavior. (RB 72:5)
It is only after we pass through
this sobering verse of the Rule, that
we might dare to move on to the next line quoted above. More about that tomorrow.
God bless you!
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