Yesterday we sang the hymn “The
King of Love my Shepherd Is” as part of our celebration of “Good Shepherd
Sunday.” The hymn is basically a paraphrase of Psalm 23, with one significant
difference:
Psalm 23 was composed centuries
before the birth of Christ. The hymn text was written in the 19th
Century. This means that the hymn text was written after the Resurrection of
the Lord, and after centuries of lived faith and worship in the Church. Keeping
that in mind, I’d like to show you 5 places where the hymn adds
post-Resurrection imagery to the basic psalm.
1. The 2nd verse of
the hymn: Where streams of living water
flow my ransomed soul he leadeth. The psalm text reads, “near restful
waters he leads me to revive my drooping spirit.”
·
The image of living
water comes from the story of the woman at the well in John 4.
·
My
ransomed soul is something we can understand with our current faith. We
have been ransomed by Jesus Christ through his death and Resurrection.
2. The hymn: “And where the verdant pastures grow with
food celestial feedeth.” The Psalm:
”you have prepared a banquet for me.”
·
In the hymn, the image of celestial food is Eucharistic.
Perhaps the “banquet” is a foretaste, or as it is called, a type (symbol
resolved in the New Testament) of the banquet of His Body and Blood.
3. The hymn: And on his shoulder gently laid, and home,
rejoicing, brought me. The psalm text: “he guides me along the right path.”
·
The hymn uses the wonderful image of the Good
Shepherd carrying the lost sheep home on his shoulders.
4. The hymn: Your rod and staff my comfort still, your
cross before to guide me. The hymn: “You
are there with your crook and your staff; with these you give me comfort.”
·
The staff now becomes the Cross, which both
guides and comforts in times of need.
5. The hymn: O what transport of delight from your pure
chalice flowing! The hymn: “my cup is overflowing.”
·
Here again, the cup is a type of the chalice
which overflows for us in the Eucharistic banquet.
It has been said that the psalms
are often a prefigurement of Jesus Christ Himself. Here is a wonderful example.
Let us all give thanks for the richness of the imagery of our faith which is
more than just an imagery, but rather something that points to the reality we
share and give thanks for as Christians.
God bless you!
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