Monday, February 06,
2017
One of the gifts God has given
to us is the gift of free will. Without it, we would be programmed
robots with no choice but to love and obey the Lord in all things.
Sometimes, free will might seem
to be not a gift, but a burden. Our lives are a struggle to attain that unity
with God that would exist if we did not have free will. However, because we
have free will, we are free to depart from God and even to give ourselves over
to the realm of darkness. But yet, even to those who are most lost, God continually
waits for the time when they might come back to him, like the prodigal father
in the Parable of the Prodigal Son. While the son was approaching his father’s
house, the father was already waiting at the gate for his return.
One of the most poignant statements
about this patience and yearning of the Lord is something I read by Olivier
Clément in the book I have been writing about lately:
God remains in history the beggar who waits at each person’s gate with
infinite patience, begging for love. (p. 56)
And Origen (185-254) states in
his commentary on the Psalms that “Christ
will be in agony to the very end of the world; he will suffer until all humanity
has entered the Kingdom.”
You might discern from this statement
that Origen believed in “universal salvation;” that is, that ultimately all
souls will return to God and find salvation. It is important to note, however,
that the Church condemned this teaching of his time and emphatically does not
teach “universal salvation” as a doctrine. In our own time, students and
teachers of the mystical tradition are once again expressing a strong hope
and desire and prayer for universal salvation, and this has
surfaced especially during the recent Jubilee Year of Mercy.
Many people, however, are much
better at hoping for condemnation that for salvation. I was distressed today to
read on-line that a man who was imprisoned for beating his infant son to death
was finally brutally murdered by his roommate. There were many comments to this
story, all of which applauded the murder of the child-killer. Our own
emotional response to the original crime might also lead us to feel the same
way—and yet, however, God is the ultimate judge, not any of us, and based on my
own studies and prayer and writings, I would tend to say that a Christian needs
to refrain from rushing to judgment no matter what the situation, and that over
the past several decades the Church has moved to a stronger stance against
capital punishment.
Finally, consider this passage
from 1 Corinthians 15:
for as in Adam all die, so also in Christ shall all be made alive. But
each in his own order: Christ the first fruits, then at his coming those who
belong to Christ. Then comes the end, when he delivers the kingdom to God the
Father after destroying every rule and every authority and power. For he must
reign until he has put all his enemies under his feet. (1 Co 15: 22-25)
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